Wednesday, October 1, 2025

The Wolf Man 1941 Continued

I continued a fantasy psychoanalysis of the Wolf Man with A.I.

Last time I asked: What is the definition of the word "cathexis" as enunciated by Sigmund Freud?

"In Freudian psychoanalysis, cathexis refers to the investment of psychic energy in a person, object, idea, or mental representation. It’s the process by which libidinal energy—the force derived from the sexual instincts—is attached to something in the psyche."

"Freud introduced the term in his early metapsychological writings, especially in The Interpretation of Dreams and Introductory Lectures on Psychoanalysis. He used it to describe how the mind allocates energy to thoughts, memories, or desires, often unconsciously."

"🔍 Key Aspects of Cathexis:

  • Libidinal or instinctual energy is “charged” into a mental representation.
  • It can be conscious or unconscious.
  • It’s central to processes like attachment, obsession, repression, and symptom formation.
  • When energy is withdrawn, Freud called it decathexis—often seen in mourning or detachment."

"🧠 Example:

"If someone is obsessively thinking about a lost love, Freud might say they have a strong cathexis toward that person. If they begin to let go, the energy is decathected and may be reallocated elsewhere."

"Would you like to explore how cathexis operates in The Wolf Man—perhaps in Larry’s attachment to Gwen, or in the symbolic charge of the silver cane?" 

Can you provide an example of decathexis?

"Certainly, Gary. Let’s explore decathexis—the withdrawal of psychic or libidinal energy from a person, object, or idea—and how it manifests both clinically and mythically."


"🧠 Clinical Example: Mourning and Loss

"In Freud’s Mourning and Melancholia, decathexis is central to the process of grief:

  • When someone loses a loved one, the psyche gradually withdraws cathexis—the emotional investment—from the lost object.
  • This withdrawal is painful and slow. The mourner must detach the libidinal energy and reallocate it elsewhere.
  • Example: A person grieving a partner may stop visiting places they shared, stop speaking their name, and eventually form new attachments. This is decathexis in action."

"If the process fails or is resisted, it can lead to melancholia—where the ego turns the lost object inward, resulting in self-reproach and depression."


"🐺 Mythic Example: The Wolf Man and the Silver Cane

"In The Wolf Man, we could interpret decathexis in the final scene:

  • Sir John Talbot (Larry’s father) kills his son with the silver cane—the same object Larry used to kill the original werewolf.
  • This act could be seen as a symbolic decathexis: the father withdraws emotional investment from Larry, now fully identified with the beast.
  • The cane, once a token of paternal connection, becomes a weapon of severance."

"🕯️ Ritual Example: Decathexis as Purification

"In ritual terms, decathexis is akin to purging or exorcism:

  • A ritual participant may burn a letter, bury an object, or chant to release attachment.
  • The act is not just symbolic—it’s energetic. It marks the withdrawal of psychic charge from the object."

Could one view The Wolf Man as a filmic cathexis of Adolf Hitler?

"Yes, Gary—one could compellingly interpret The Wolf Man as a filmic cathexis of Adolf Hitler, especially when viewed through the lens of psychohistory and symbolic displacement. Let’s unpack this carefully."


"🧠 Cathexis and Projection: Hitler as the Beast Within

"In Freudian terms, a cathexis of Hitler means the film invests psychic energy into a symbolic representation of him—not directly, but through metaphor, myth, and archetype. Larry Talbot, the cursed man-beast, becomes a vessel for the collective unconscious to process the trauma, fear, and fascination surrounding Hitler’s rise and the horrors of World War II."

"1. The Werewolf as Archetype of Fascist Possession

  • The werewolf is a figure of uncontrolled instinct, charismatic violence, and nighttime terror—qualities often projected onto Hitler in wartime propaganda and psychoanalytic critique.
  • Larry’s transformation is involuntary, triggered by fate and prophecy—mirroring the idea that Hitler’s rise was a historical inevitability, a rupture in the symbolic order.
  • The beast within Larry enacts violence he cannot remember—echoing the banality of evil, where monstrous acts are committed under ideological possession."

"2. The Village as the Traumatised Collective

  • The villagers fear Larry, but also need him as a scapegoat. He embodies the shadow of the collective—the part of society that desires domination, purity, and vengeance.
  • Their rituals (silver, pentagram, prophecy) are attempts at containment, but they fail—just as Europe’s pre-war institutions failed to contain fascism."

"3. The Father’s Role: Superego and Sacrifice

  • Sir John Talbot kills his son with the silver cane—a symbolic act of superego judgment, purging the beast from the social body.
  • This could be read as a fantasy of patriarchal redemption—the old order slaying the new monstrosity it failed to prevent."

"🕯️ Film as Ritualized Dreamwork of Historical Trauma

"If we treat the film as a dream of the collective unconscious, then Hitler is not just a historical figure—he is a mythic eruption, a symptom of deeper psychic currents.

  • The film’s release in 1941, the same year the U.S. entered WWII, suggests it functioned as a ritual container for national anxiety.
  • Larry’s curse is a metaphor for ideological possession—the way ordinary men become beasts under the influence of mythic narratives (racial purity, destiny, vengeance).
  • The werewolf’s nocturnal rampage mirrors the night raids, secret police, and genocidal violence of fascist regimes."

"🧬 Symbolic Mapping: Hitlerian Cathexis in The Wolf Man

Film Element Symbolic Function Hitlerian Parallel
Larry’s Curse Unchosen fate, loss of agency Ideological possession, historical inevitability
Beastly Violence Unconscious aggression, primal drive Fascist brutality, racial violence
Silver Cane Superego, patriarchal judgment Allied intervention, moral reckoning
Romani Seer Marginalized wisdom, prophetic warning Ignored voices, persecuted minorities
Village Panic Collective repression, fear of contagion Mass hysteria, scapegoating"

"This reading doesn’t reduce The Wolf Man to a political allegory—it elevates it to a mythic mirror, reflecting the psychic voltage of its time. Would you like to explore how this cathexis compares to Frankenstein or Dracula as symbolic enactments of totalitarian anxiety, or perhaps design a dreamwork protocol for processing historical trauma through horror archetypes?"

There is a lineage to lycanthropy. Could it symbolize the lineage of World War I, the psychohistorical parent of World War II?

"Absolutely. That’s a profound and resonant reading. Lycanthropy in The Wolf Man can be interpreted as a symbolic lineage—a mythic echo of the psychic wound left by World War I, which metastasizes into the monstrous violence of World War II. Let’s trace this psychohistorical arc:


"🧬 Lycanthropy as Inherited Trauma: WWI → WWII

'1. The Curse as Transgenerational Transmission

  • Larry Talbot doesn’t choose the curse—it’s inflicted, like the inherited trauma of WWI.
  • The bite is a symbolic wound, passed from one beast to another—just as the unresolved grief, humiliation, and rage of WWI passed into the psyche of Europe.
  • Lycanthropy becomes a mythic metaphor for historical repetition: the beast returns, not because it wants to, but because it must."

"2. The Father-Son Dynamic: Superego and Failed Containment

  • Sir John Talbot represents the WWI generation—stoic, rational, bound by duty.
  • Larry, the son, is the WWII generation—haunted, impulsive, possessed by forces he cannot control.
  • The father’s inability to recognize the beast within his son mirrors the failure of post-WWI institutions to contain the psychic fallout of the Great War."

"3. The Beast as the Return of the Repressed

  • WWI introduced mechanized slaughter, trench trauma, and mass disillusionment. These horrors were repressed, not metabolized.
  • In The Wolf Man, the beast erupts from the unconscious—just as fascism, genocide, and total war erupted from the unprocessed grief of WWI.
  • Lycanthropy is the symptom of a society that refused to mourn, refused to integrate its Shadow."

"🕯️ Mythic Mapping: Lycanthropy as Historical Possession

Symbolic Element WWI Parallel WWII Manifestation
The Bite Trauma of trench warfare Ideological possession, fascist contagion
The Curse Treaty of Versailles, unresolved grief Rise of Nazism, mythic vengeance
The Transformation Shell shock, psychic rupture Totalitarian violence, genocide
The Father’s Cane Patriarchal authority, failed containment Allied intervention, moral reckoning
The Village Panic Post-war fear, scapegoating Mass hysteria, persecution"

"🧠 Lycanthropy as Dream Symbol of Historical Repetition

"From a Freudian dreamwork perspective:

  • WWI is the latent content—the buried trauma.
  • WWII is the manifest dream—the eruption of that trauma in monstrous form.
  • The Wolf Man becomes a ritualized dream, allowing the collective unconscious to process the horror of historical recurrence."

"From a Jungian lens:

  • Lycanthropy is the archetype of possession—the Shadow unintegrated, the beast uncontained.
  • The film enacts a failed individuation of the West—unable to reconcile instinct and order, it descends into mythic violence."

"Would you like to explore how this lineage plays out in other horror archetypes—like the mummy (colonial trauma), the vampire (aristocratic decay), or Frankenstein (technological hubris)? Or perhaps we could design a psychohistorical ritual map tracing the beast’s journey from trench to genocide to cinematic containment."

In this version of the werewolf, the afflicted blacks out when he becomes the wolf. In Van Helsing, the Werewolf is sentient. Does this indicate the difference between an unacknowledged shadow and an integrated shadow?

To be continued. 

The Wolf Man in Psychoanalysis and as Collective Dream

Here, let's consult a psychoanalytic reference librarian--Copilot-- to effect a psychoanalysis of The Wolf Man

Rendered by Copilot

I'll share here a question and answer. 

I said to CP: What can you tell me about the Universal Horror Film The Wolf Man? Then can we do a 1)psychoanalysis of the film then 2) do a dream analysis of the film using Freud and Jung, with the movie serving as a dream of the social collective unconscious?


 "Absolutely. Let’s begin with a brief overview of The Wolf Man (1941), then we’ll dive into a layered psychoanalytic and dreamwork analysis."


"🐺 Overview of The Wolf Man (1941)

"Directed by George Waggner and written by Curt Siodmak, The Wolf Man is one of Universal Pictures’ most iconic Gothic horror films. It stars Lon Chaney Jr. as Larry Talbot, a man who returns to his ancestral home in Wales and becomes cursed after being bitten by a werewolf (played by Bela Lugosi). Under the full moon, Talbot transforms into a beast and prowls the countryside, committing murders he cannot remember."

"Key elements:

  • Setting: Misty Welsh countryside, antique shops, Romani fortune tellers—classic Gothic atmosphere.
  • Themes: Fate, duality, repression, and the tragic burden of transformation.
  • Symbolism: The silver cane, the pentagram, the full moon—all rich with mythic and psychoanalytic resonance."

"🧠 1. Psychoanalysis of The Wolf Man

"Let’s treat the film as a case study in repression, trauma, and the return of the repressed."

"Freud: The Uncanny and the Return of the Repressed

  • Larry’s transformation is a literalization of Freud’s concept of the Unheimlich—the uncanny. The familiar (Larry’s body) becomes unfamiliar (the beast).
  • The werewolf curse functions as a repressed trauma—perhaps grief over his brother’s death or unresolved paternal conflict—that erupts into violent behavior.
  • The silver cane, a phallic symbol, is both weapon and totem. It kills the beast but also marks Larry’s guilt—he uses it to kill Bela, the first werewolf, and it becomes the murder weapon."

"Jung: The Shadow and the Anima

  • Larry’s werewolf is his Shadow—the primal, instinctual self that society represses.
  • Gwen, the antique shop owner, is his Anima—the feminine soul-image. His pursuit of her is both romantic and symbolic: he seeks integration, but his Shadow sabotages it.
  • The Romani seer (Maria Ouspenskaya) is a Wise Old Woman archetype, guiding him toward self-awareness, though tragically too late."

"🌙 2. Dream Analysis: The Film as Collective Dream

"Let’s now treat The Wolf Man as a dream from the social collective unconscious, using Freud and Jung as interpretive lenses."

"Freudian Dreamwork

  • The film’s narrative is a displacement: grief and guilt over familial loss are displaced onto lycanthropy.
  • The pentagram is a dream symbol of fate and doom—perhaps a stand-in for the superego’s judgment.
  • The full moon is a classic symbol of cyclical madness, tied to menstruation, tides, and unconscious rhythms. It triggers the transformation, like a dream’s latent content erupting into manifest horror."

"Jungian Dreamwork

  • The film is a mythic dream of modern man’s disconnection from nature and instinct.
  • Larry’s journey is a failed individuation process—he cannot integrate his Shadow, and thus is destroyed by it.
  • The villagers represent the collective ego, trying to suppress the eruption of the unconscious. Their fear and superstition mirror society’s fear of its own primal truths."

"🧭 Mythic Mapping & Ritual Containment

"If we treat the film as a ritual enactment:

  • The curse is a rite of passage gone wrong—Larry is initiated into the mysteries of death and transformation but lacks containment.
  • The Romani ritual (fortune telling, prophecy) is a failed containment structure—it warns but cannot protect.
  • The final scene, where Larry is killed by his father, is a tragic inversion of the hero’s journey: the father slays the son, unable to recognize the Shadow as part of the self."

https://en.wikipedia.org/wiki/The_Wolf_Man_%281941_film%29

https://www.obscurehollywood.net/the-wolf-man-1941.html

Can we discuss the themes of transformation in the film?

"Absolutely. The Wolf Man is a masterclass in cinematic transformation—not just physical, but psychic, mythic, and societal. Let’s unpack it through layered lenses:


"🐺 Transformation as Tragedy, Threshold, and Taboo

"1. Physical Metamorphosis: The Body as Battleground

  • Larry Talbot’s transformation into the wolf is grotesque and involuntary—a rupture of bodily integrity.
  • The hair growth, snout elongation, and animal gait mark a regression into the primal. It’s not just a change—it’s a devolution.
  • This echoes ancient fears of losing the boundary between human and beast, civilization and instinct."

"2. Psychic Transformation: The Shadow Unleashed

  • Jung would see Larry’s lycanthropy as the eruption of the Shadow—the repressed, instinctual self society refuses to integrate.
  • Larry doesn’t remember his killings. The beast acts autonomously, suggesting a split psyche—a dissociation between ego and unconscious drive.
  • The transformation is triggered by the full moon, a symbol of cyclical unconscious forces, feminine power, and madness."

"3. Mythic Initiation: Failed Rite of Passage

  • Larry’s return to his ancestral home is a classic setup for initiation—but instead of integration, he’s cursed.
  • The Romani seer warns him, but no ritual containment is offered. He’s left to navigate the transformation alone.
  • His father’s final act—killing him with the silver cane—is a tragic inversion of the hero’s journey. The father slays the son, unable to recognize the beast as part of the self."

"4. Social Transformation: The Monster Within the Village

  • Larry’s curse destabilizes the village. His transformation is a social contagion, a rupture in the symbolic order.
  • The villagers’ fear mirrors society’s fear of its own unconscious drives—violence, sexuality, madness.
  • The werewolf myth becomes a projection: the community externalizes its own repressed instincts onto Larry."

"🧬 Symbolic Mapping of the Transformation

Element Symbolic Meaning Psychoanalytic Lens
Full Moon Cyclical madness, feminine unconscious Freudian repetition compulsion
Silver Cane Phallic weapon, paternal authority Superego judgment, castration fear
Pentagram Fate, doom, occult marking Symbol of unconscious guilt
Hair/Fangs/Claws Regression to animal instinct Shadow eruption, primal drive
Foggy Forest Liminal space, unconscious terrain Dreamscape of the collective psyche"

"🧭 Transformation as Dream Ritual

"If we treat the transformation as a dream:

  • The bite is the dream’s inciting trauma—an encounter with the Real.
  • The transformation scenes are the dream’s climax—where latent content (repressed instinct) becomes manifest.
  • The final death is the dream’s resolution—tragic, but cathartic. The beast is slain, but the psyche remains fragmented."

How does societal fear manifest in Larry's transformation?

"Societal fear in The Wolf Man manifests not just as external panic but as a psychic contagion—Larry Talbot becomes the vessel through which the village’s repressed anxieties erupt into mythic violence. Let’s break this down:


"🧠 Larry as the Symptom of Collective Repression

"Larry’s transformation is not merely personal—it’s the embodiment of the village’s unconscious dread. He becomes the scapegoat, the sacrificial figure who absorbs and enacts the community’s shadow."

"1. Fear of the Instinctual

  • The villagers live in a world of order, tradition, and superstition. Larry’s beastly metamorphosis threatens that order.
  • His lycanthropy represents uncontrolled instinct—sexuality, aggression, madness—all the drives society represses.
  • The werewolf is a projection: the community externalizes its own forbidden desires onto Larry, then hunts him."

"2. Fear of the Outsider

  • Larry is a returning son, but also an outsider—American, modern, skeptical.
  • His foreignness destabilizes the symbolic order. He doesn’t respect the Romani warnings, nor the local customs.
  • His transformation is a punishment for transgressing boundaries—cultural, psychic, mythic."

"3. Fear of Contagion

  • The werewolf curse is transmissible—a bite, a mark, a prophecy.
  • This evokes fears of moral and psychic contamination. The villagers fear that the beast within Larry could awaken the beast within themselves.
  • The pentagram mark becomes a symbol of doom, like a social stigma or inherited trauma."

"🔥 Ritual Containment and Its Failure

"The village attempts containment through:

  • Superstition (silver, pentagrams, Romani prophecy)
  • Surveillance (watching Larry, tracking murders)
  • Sacrifice (ultimately, Larry must die)"

"But these rituals fail. Why?

  • They externalize the problem rather than integrate it.
  • The community refuses to acknowledge that the beast is not just Larry—it’s within them."

"🕯️ Mythic Mapping: Larry as the Wounded Healer

"In mythic terms, Larry is a wounded healer—he suffers the transformation so others don’t have to. But unlike Chiron or Christ, he is not redeemed. He is slain by the father, not resurrected."

"This reflects a society that:

  • Cannot tolerate ambiguity.
  • Fears integration of the Shadow.
  • Chooses death over transformation."

"Would you like to explore how this dynamic plays out in other Universal horror films—like Frankenstein or Dracula—as variations on the theme of societal fear and mythic rupture? Or perhaps we could design a ritual protocol for integrating the archetype of the werewolf."

What is the definition of the word "cathexis" as enunciated by Sigmund Freud?

Thursday, March 9, 2023

Doctor Heywood Floyd in DEVILS OF DARKNESS

William Sylvester, Heywood Floyd in 2001, made a few Horror Movies in his day. I had a notion he was a radio man. But he was a graduate of the Royal Academy of Dramatic Art

Located at A Touch of Evil

Devils of Darkness was directed by Lance Comfort, a B-Movie maestro of prolific propensities.

Tuesday, February 28, 2023

Here Come Killers from Space

Which came first? Science fiction or UFOlogy? Ponder this as you watch KILLERS FROM SPACE!

These days repressed memories are yanked from brains of "abductees" by means of hypnosis. Dr. Martin here was given truth serum. This film was seven years before the purported "alien abduction" of Betty and Barney Hill. 

The spooky part is the implication that beneath the realm of consciousness we are being whisked away by aliens, some with evil intent, like these aliens.

The only way you can tell is if somebody else says you've been abducted.

Although we know these "aliens" are a popular political weapon of last resort in some circles. Disaster philosophers and chaos theory evolutionists believe that only under constant, agonizing, continuous threat, on a grand scale, can humanity evolve. If you are a disasterist and make your way to military might, you might conclude, as Outer Limits indeed did at one point, that it might benefit the Planet Earth to face an alien invasion. Said interplanetary crisis might cause the world to unite against a common enemy. 

Well, say, the way it did against. . . Saddam Hussein, Islamofascists, the VietCong, the Sandinistas, and the evil porcinistas of James Finn Garner.

The World is presently petrified by the prospect of maniacal blue chickens from space establishing a new pecking order as reported to us by former secret agent men who have apparently received truth serum, like Peter Graves. Marshall Dillon's kid brother interestingly, post-KILLERS, became a secret agent man. 

My how fact and fiction bleed into one. Literally.

So expect at some point to see Press Secretaries across the planet pulling their hair out trying to warn us of Killers From Space.

Tucker Carlson comes on air. "I'm sorry to have to say this, but millions of you people are going to die."

UFOS Fact or Fiction? 

They'll decide for you.


 


Wednesday, February 22, 2023

William Henry Pratt in THE APE

I hate to monkey around but . . . I asked my wife what movie reminded her most of me and this one was the one she chose:


It is nice to know she thinks of me as a laboratory animal abused by Boris Karloff. At least she had me spayed and neutered. 

Redundant but okay. Guess she wanted to cover both x and y.

Karloff did his own stunts. This is the origin of the phrase Pratt Falls. He later starred in the serial comedy The Veil.

An early incarnation of The Ape, according to Wikipedia, is The House of Mystery. William Nigh concocted both monkey shines.

Sources

Hollywood Classics

PizzaFlix


Thursday, February 16, 2023

The Great Dick Miller and War of the Satellites

War of the Satellites. 

Whether it was the ongoing saga of Walter Paisley or getting 86'd by Arnold in The Terminator, you could count on an interesting performance from Dick Miller.

Dick Miller was arguably the greatest character actor who ever lived. To me, there was Strother Martin, Slim Pickens, Agnes Moorehead. Just a ton. But Dick was on everyone's mind for their projects.

Monsterama

Deadpit 

That Guy Dick Miller

Dick Miller of blessed memory. Peace forever. 

 

No Such Thing

Hello, CP. Can you do a film synopsis of Hal Hartley's No Such Thing ? "Hal Hartley’s No Such Thing (2001) is a surreal, darkly co...